<TITLE>08. Par 27-30</TITLE>L-27 And God's provision for Divine healing was on the basis of faith. And that's the same way He heals them tonight, is the basis of faith. No matter how great a man... If Christ, Himself, was standing here on the pulpit with this suit that He gave me; if He was standing here in this suit, He could not heal you, not at all. He's already done it. He might do something to convince you, or to point you to the Word, and that would be convincing. And He might show through some Divine gift that He was Christ. But He could not heal you, because He's already done it.
How can you redeem anything after it has already been redeemed? Amen. See what I mean? If redemption is complete, it's completed. If I had my knife down here in the pawn shop, and I bought the knife back, and paid the price, and--and got the ticket, and well how--how's that man going to charge me for it again? I've got His own receipt. It's already redeemed.
I'd say, "I want to redeem my knife."
"You've got the receipt in your hand." Oh, my.

L-28 And when any man or woman comes to Christ in fullness of the assurance of His death, burial, and resurrection, and is the beneficiary to every redemptive blessings that Jesus died for. And He--He gives you a checkbook with Jesus' Name wrote on the bottom of every one of them. "Ask the Father anything in My Name. If ye abide in Me and My Word's in you, ask what you will and it'll be done for you." You don't just get... You get afraid to cash the check. Don't do it.

L-29 I've often said I meet two classes of people in my times around the world in mission work. I--I meet two classes of people. One of them is Pentecostal, the other one's fundamental.
The fundamental positionally knows where he stands. He takes it by the Word. "I am a son of God by my confession." See? He positionally takes that stand, but he's--he's got no faith in what he's talking about. The Pentecostal has a lot of faith, but don't know where he stands. He don't know who he is.
It's just like a man's got money in the bank, and he don't know how to write a check. And the other one can write a check, and ain't got no money in the bank.
If you could ever get those two together... If I could get Pentecostal faith and--and--and fundamental doctrine or--or vice versa, make the Pentecostals realize who they are... They're sons and daughters of God, already dead, buried, rose again, and setting in heavenly places in Christ Jesus, not "You will be," "You are."

L-30 Sometimes I think... The other day I happened to hit something that sounded profound to me, and it's very seldom I ever hit anything that I make anything out of. But I was thinking, just before I reached down to get this, what I'm going to try to say to you; I was thinking of Israel down in Egypt. And they were slaves, and yet they were children of God. We all know the story.
And they... If they throwed them molded bread, they had to eat it; if they ravished their daughters, if they killed their sons, or whatever they did, it was just done; they were slaves. And yet them were the chosen elected of God, with a promise waiting until the time of fulfillment. But there come a day. They'd got so far away from it, till they didn't recognize it. They didn't know when the time come. But God always is on time.
Now, that's what's the matter with the Pentecostals today. They don't recognize that the time is here. The time has come, God's promise to be fulfilled.


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